Alquran english Ali ‘Imran 191 (arabic: سورة آل عمران) revealed Medinan surah Ali ‘Imran (Family of imran) arabic and english translation by Sahih InternationalMuhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin KhanMohammed Marmaduke William PickthallAbdullah Yusuf AliMohammad Habib ShakirDr. GhaliAli UnalAmatul Rahman OmarLiteralAhmed AliA. J. ArberryAbdul Majid DaryabadiMaulana Mohammad AliMuhammad SarwarHamid Abdul AzizFaridul HaqueTalal ItaniAhmed Raza KhanWahiduddin KhanSafi-ur-Rahman al-Mubarakpuri Ali Quli QaraiHasan al-Fatih Qaribullah and Ahmad Darwish. Ali ‘Imran is 3 surah (chapter) of the Quran, with 200 verses (ayat). this is QS 3:191 english translate.
Quran surah Ali ‘Imran 191 image and Transliteration
Allatheena yathkuroona Allaha qiyaman waquAAoodan waAAala junoobihim wayatafakkaroona fee khalqi alssamawati waalardi rabbana ma khalaqta hatha batilan subhanaka faqina AAathaba alnnari
Quran surah Ali ‘Imran 191 in arabic text
— Surat Ali ‘Imran Ayat 191 Yaitu orang-orang yang mengingat Allah dalam semua kondisi mereka, baik berdiri,duduk dan dalam keadaan mereka berbaring. Mereka mentadaburi dalam penciptaan langit dan bumi seraya berkata, ”wahai tuhan kami, Engkau tidaklah menciptakan makhluk ciptaan ini dengan sia-sia.
الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ
Quran surah Ali ‘Imran 191 in english translation
Sahih International
(3:191) Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], “Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. Evoshield head guard for baseball caps.
Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan,
(3:191) Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): “Our Lord! You have not created (all) this without purpose, glory to You! (Exalted be You above all that they associate with You as partners). Give us salvation from the torment of the Fire.
Mohammed Marmaduke William Pickthall
(3:191) Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.
Abdullah Yusuf Ali
(3:191) Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): “Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.
Mohammad Habib Shakir
(3:191) Those who remember Allah standing and sitting and lying on their sides and reflect on the creation of the heavens and the earth: Our Lord! Thou hast not created this in vain! Glory be to Thee; save us then from the chastisement of the fire:
Dr. Ghali
(3:191) The ones who remember Allah, upright and seated and on their sides, and meditate upon the creation of the heavens and the earth: “Our Lord, in no way have You created this untruthfully. All Extolment be to You! So protect us from the torment of the Fire!
Ali Unal
(3:191) They remember and mention God (with their tongues and hearts), standing and sitting and lying down on their sides (whether during the Prayer or not), and reflect on the creation of the heavens and the earth. (Having grasped the purpose of their creation and the meaning they contain, they conclude and say): “Our Lord, You have not created this (the universe) without meaning and purpose. All-Glorified You are (in that You are absolutely above doing anything meaningless and purposeless), so save us from (having wrong conceptions of Your acts and acting against Your purpose for creation, and so deserving) the punishment of the Fire!
Amatul Rahman Omar
(3:191) These are the persons who remember Allâh standing, and sitting and (lying) on their sides and reflect upon the creation of the heavens and the earth (and say,) `Our Lord! You have not created (all) this in vain. Glory be to You, save us from the punishment of the Fire.
Literal
(3:191) Those who mention/remember God standing , and sitting, and on their sides, and they think in the skies`/space`s and the earth`s/Planet Earth`s creation, “Our Lord, you have not created that wastefully ,your praise/glory, so protect us (from)/make us avoid the fire`s torture.”
Ahmed Ali
(3:191) Those who honour God in meditation, standing or sitting or lying on their sides, who reflect and contemplate on the creation of the heavens and the earth, (and say) “Not in vain have You made them. All praise be to You, O Lord, preserve us from the torment of Hell.
A. J. Arberry
(3:191) who remember God, standing and sitting and on their sides, and reflect upon the creation of the heavens and the earth: ‘Our Lord, Thou hast not created this for vanity. Glory be to Thee! Guard us against the chastisement of the Fire.
Abdul Majid Daryabadi
(3:191) Who remember- Allah Standing and sitting and lying on their sides, and reflect on the creation of the heavens and the earth: our Lord Thou createdest not all this in vain. Hallowed be Thou! Save us, Thou, from the torment of the Fire!
Maulana Mohammad Ali
(3:191) In the creation of the heavens and the earth and the alternation of the night and the day, there are surely signs for men of understanding.
Muhammad Sarwar
(3:191) It is these who commemorate God while standing, sitting, or resting on their sides and who think about the creation of the heavens and the earth and say, “Lord, you have not created all this without reason. Glory be to you. Lord, save us from the torment of the fire”.
Hamid Abdul Aziz
(3:191) “Our Lord! Verily, whomsoever Thou hast made to enter the fire, him, indeed, Thou hast disgraced; and for the wrongdoers there are no helpers.
Faridul Haque
(3:191) Those who remember Allah while standing, and sitting, and reclining on their sides, and ponder about the creation of the heavens and the earth
Talal Itani
(3:191) Those who remember God while standing, and sitting, and on their sides; and they reflect upon the creation of the heavens and the earth: Our Lord, You did not create this in vain, glory to You, so protect us from the punishment of the Fire.
Ahmed Raza Khan
(3:191) Those who remember Allah while standing, and sitting, and reclining on their sides, and ponder about the creation of the heavens and the earth; O our Lord! You have not created this without purpose; Purity is to You, therefore save us from the punishment of fire.
Wahiduddin Khan
(3:191) who remember God while standing, sitting and [lying] on their sides, and who ponder over the creation of the heavens and the earth, saying, “Lord, You have not created all this without purpose. Glory be to You! Save us from the torment of the Fire.
Safi-ur-Rahman al-Mubarakpuri
(3:191) Those who remember Allah standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): “Our Lord! You have not created this without purpose, glory to You! Give us salvation from the torment of the Fire.
Ali Quli Qarai
(3:191) Those who remember Allah standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth [and say], Our Lord, You have not created this in vain! Immaculate are You! Save us from the punishment of the Fire.
Hasan al-Fatih Qaribullah and Ahmad Darwish
(3:191) Those who remember Allah when standing, sitting, and on their sides, and contemplate upon the creation of the heavens and the earth (saying:) ‘Lord, You have not created these in falsehood. Exaltations to You! Guard us against the punishment of the Fire.
That is translated surah Ali ‘Imran ayat 191 (QS 3: 191) in arabic and english text, may be useful.
Tafsir of Ayah 190-194
Explanation of the ayah
(190. Verily, in the creation of the heavens and the Earth, and in the alternation of night and day, there are indeed signs for men of understanding.) (191. Those who remember Allah standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): “Our Lord! You have not created this without purpose, glory to You! Give us salvation from the torment of the Fire.) (192. “Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him; and never will the wrongdoers find any helpers.)(193. “Our Lord! Verily, we have heard the call of one calling to faith: ` Believe in your Lord,’ and we have believed. Our Lord! Forgive us our sins and expiate from us our evil deeds, and make us die along with Al-Abrar (the most righteous).) (194. “Our Lord! Grant us what You promised us through Your Messengers and disgrace us not on the Day of Resurrection, for You never break (Your) Promise.”)
The Proofs of Tawhid for People of Understanding, their Characteristics, Speech, and Supplications
Allah said, (Verily, in the creation of the heavens and the Earth,) 3:190 , referring to the sky in its height and spaciousness, the earth in its expanse and density, the tremendous features they have of rotating planets, seas, mountains, deserts, trees, plants, fruits, animals, metals and various beneficial colours, scents, tastes and elements. (And in the alternation of night and day), as one follows and takes from the length of the other. For instance, at times one of them becomes longer than the other, shorter than the other at times and equal to the other at other times, and the same is repeated again and again, and all this occurs by the decision of the Almighty, Most Wise. This is why Allah said, (there are indeed signs for men of understanding), referring to the intelligent and sound minds that contemplate about the true reality of things, unlike the deaf and mute who do not have sound comprehension. Allah said about the latter type, (And how many a sign in the heavens and the earth they pass by, while they are averse therefrom. And most of them believe not in Allah except that they attribute partners unto Him) 12:105,106 .
The true believer remembers Allah in all situations
Allah then describes those who have good minds, (Those who remember Allah standing, sitting, and lying down on their sides) 3:191 . Al-Bukhari recorded that `Imran bin Husayn said that, the Messenger of Allah said, (Pray while standing, and if you can’t, pray while sitting, and if you cannot do even that, then pray lying on your side.) These people remember Allah in all situations, in their heart and speech, (and think deeply about the creation of the heavens and the Earth), contemplating about signs in the sky and earth that testify to the might, ability, knowledge, wisdom, will and mercy of the Creator.
Allah criticizes those who do not contemplate about His creation, which testifies to His existence, Attributes, Shari`ah, His decree and Ayat. Allah said, (And how many a sign in the heavens and the Earth they pass by, while they are averse therefrom. And most of them believe not in Allah except that they attribute partners unto Him) 12:105,106 .
Allah also praises His believing servants, (Those who remember Allah standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth), supplicating; (“Our Lord! You have not created this without purpose,”) You did not create all this in jest and play. Rather, You created it in truth, so that You recompense those who do evil in kind, and reward those who do righteous deeds with what is better. The faithful believers praise Allah and deny that He does anything in jest and without purpose,saying, (“glory to You,”), for You would never create anything without purpose, (“Give us salvation from the torment of the Fire.”), meaning, “O You Who created the creation in truth and justice, Who is far from any shortcomings, or doing things without purpose or with jest, save us from the torment of the Fire with Your power and strength. Direct us to perform the deeds that make You pleased with us. Guide us to righteous work from which You admit us into the delightful Paradise, and save us from Your painful torment.”
Allah will humiliate and disgrace the disbelievers
They next supplicate, (“Our Lord! Verily, whom You admit to the Fire, indeed, You have disgraced him;), by humiliating and disgracing him before all people on the Day of Gathering, (“and never will the wrongdoers find any helpers.”), on the Day of Judgment, who would save them from You. Therefore, there is no escaping whatever fate You decided for them. (“Our Lord! Verily, we have heard the call of one calling to faith,”), a caller who calls to faith, referring to the Messenger of Allah ,(`Believe in your Lord,’ and we have believed), accepted his call and followed him. (“Our Lord! Forgive us our sins”), on account of our faith and obeying Your Prophet (“Forgive us our sins”), and cover them, (“and expiate from us our evil deeds”), between us and You, in private (“and make us die along with Al-Abrar.”), join us with the righteous people.(“Our Lord! Grant us what You promised unto us through Your Messengers”) for our faith in Your Messengers, or, and this explanation is better; grant us what You promised us by the words of Your Messengers, (“and disgrace us not on the Day of Resurrection,”), before all creation, (“for You never break (Your) Promise.”), for surely, the promise that You conveyed to Your Messengers, which includes us being resurrected before You, shall certainly come to pass.
The virtues of the last 10 ayahs of Surah Imran.
It was the Prophet’s tradition to recite the ten Ayat at the end of Surah Al `Imran when he woke up at night for (voluntary) prayer. Al-Bukhari recorded that Ibn `Abbas said, “I slept one night at the house of my aunt, Maymunah. The Messenger of Allah spoke with his wife for a while and then went to sleep. When it was the third part of the night, he stood up, looked at the sky and recited, (Verily, in the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding) 3:190 . The Prophet then stood up, performed ablution, used Siwak (to clean his teeth) and prayed eleven units of prayer. When Bilal said the Adhan, the Prophet prayed two units of prayer, went out (to the Masjid) and led the people in the Dawn prayer.” This was also collected by Muslim.
IbnMarduwyah recorded that `Ata’ said, “I, Ibn `Umar and `Ubayd bin `Umayr went to `A’ishah and entered her room, and there was a screen between us and her. She said, ` O `Ubayd! What prevents you from visiting us’ He said, ` What the poet said, ` Visit every once in a while, and you will be loved more.’ Ibn ` Umar said, ` Tell us about the most unusual thing you witnessed from the Messenger of Allah .’ She cried and said, ` All his matters were amazing. One night, he came close to me until his skin touched my skin and said, ` Let me worship my Lord.’ I said, ` By Allah I love your being close to me. I also love that you worship your Lord.’ He used the water-skin and performed ablution, but did not use too much water. He then stood up in prayer and cried until his beard became wet. He prostrated and cried until he made the ground wet. He then laid down on his side and cried. When Bilal came to alert the Prophet for the Dawn prayer, he said, `O Messenger of Allah! What makes you cry, while Allah has forgiven you your previous and latter sins’ He said, (O Bilal! What prevents me from crying, when this night, this Ayah was revealed to me,) (Verily, in the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding.) (Woe to he who recites it but does not contemplate it.).”
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